Is Ash Wednesday a Pagan Holiday?
Many Christians are starting to question these “religious” holidays that they are having to pay for, which is the normal origin of their questioning. “Why am I paying for this holiday?” “Where did this holiday come from?” Sounds cynical, I’m sure, but that seems to be the order in which these, so called, Christians question whether something is actually biblical or not. Well, I am sorry to inform you but Mardi Gras, Ash Wednesday, Lent AND Easter are all satan worship. I’m sure some of you just spit out your coffee, but sadly it is true. Read to the end of this article and you’ll find the real origin of these. Also, if you’re at all NOT convinced, you have nothing more than to open your own bible and read. People are going to churches all over the land and getting ashes placed on their foreheads and have no idea what it means, nor where it came from. Nowhere in the Bible does it say any Rabbi or priest put an ash cross on someone’s forehead. Go look it up. It is satanic in origin, as is Lent and Easter. Some people might mistake the message of Christianity in general with the Lent observance of “giving up something” with repentance. The two are not the same. And, if you’re a Christian only during Lent, then what does that say about you? Let’s get to the proof, shall we?
|Give me that old time religion|
Alexander Hislop wrote:
The forty days’ abstinence of Lent was directly borrowed from the worshippers of the Babylonian goddess. Such a Lent of forty days, “in the spring of the year,” is still observed by the Yezidis or Pagan Devil-worshippers of Koordistan, who have inherited it from their early masters, the Babylonians. Such a Lent of forty days was held in spring by the Pagan Mexicans, for thus we read in Humboldt, where he gives account of Mexican observances: “Three days after the vernal equinox…began a solemn fast of forty days in honour of the sun.” Such a Lent of forty days was observed in Egypt, as may be seen on consulting Wilkinson’s Egyptians. This Egyptian Lent of forty days, we are informed by Landseer, in his Sabean Researches, was held expressly in commemoration of Adonis or Osiris, the great mediatorial god. At the same time, the rape of Proserpine seems to have been commemorated, and in a similar manner; for Julius Firmicus informs us that, for “forty nights” the “wailing for Proserpine” continued; and from Arnobius we learn that the fast which the Pagans observed, called “Castus” or the “sacred” fast, was, by the Christians in his time, believed to have been primarily in imitation of the long fast of Ceres, when for many days she determinedly refused to eat on account of her “excess of sorrow,” that is, on account of the loss of her daughter Proserpine, when carried away by Pluto…
Among the Pagans this Lent seems to have been an indispensable preliminary to the great annual festival in commemoration of the death and resurrection of Tammuz, which was celebrated by alternate weeping and rejoicing, and which, in many countries, was considerably later than the Christian festival, being observed in Palestine and Assyria in June, therefore called the “month of Tammuz”; in Egypt, about the middle of May, and in Britain, some time in April. To conciliate the Pagans to nominal Christianity, Rome, pursuing its usual policy, took measures to get the Christian and Pagan festivals amalgamated, and, by a complicated but skilful adjustment of the calendar, it was found no difficult matter, in general, to get Paganism and Christianity–now far sunk in idolatry–in this as in so many other things, to shake hands…
Let any one only read the atrocities that were commemorated during the “sacred fast” or Pagan Lent, as described by Arnobius and Clemens Alexandrinus, and surely he must blush for the Christianity of those who, with the full knowledge of all these abominations, “went down to Egypt for help” to stir up the languid devotion of the degenerate Church, and who could find no more excellent way to “revive” it, than by borrowing from so polluted a source; the absurdities and abominations connected with which the early Christian writers had held up to scorn. That Christians should ever think of introducing the Pagan abstinence of Lent was a sign of evil; it showed how low they had sunk, and it was also a cause of evil; it inevitably led to deeper degradation. Originally, even in Rome, Lent, with the preceding revelries of the Carnival, was entirely unknown; and even when fasting before the Christian Pasch was held to be necessary, it was by slow steps that, in this respect, it came to conform with the ritual of Paganism. What may have been the period of fasting in the Roman Church before sitting of the Nicene Council does not very clearly appear, but for a considerable period after that Council, we have distinct evidence that it did not exceed three weeks (Hislop A. Two Babylons. pp. 104-106).
|Get Your Pagan Calendar Out and Mark Down the Dates|
The Salt Lake Tribune – Jan 8, 2008
Although the origins of Carnaval are shrouded in mystery, some believe the fest began as a pagan celebrationof spring’s arrival sometime during the Middle Ages. The Portuguese brought the celebration to Brazil in the 1500s, but it took on a decidedly local flavor by adopting Indian costumes and African rhythms. The word itself probably derives from the Latin “carne vale,” or “goodbye meat,” a reference to the Catholic tradition of giving up meat (and other fleshly temptations) during Lent…
Rio’s first festivals were called entrudos, with locals dancing through the streets in colorful costumes and throwing mud, flour and suspicious-smelling liquids on one another. In the 19th century, Carnaval meant attending a lavish masked ball or participating in the orderly and rather vapid European-style parade. Rio’s poor citizens, bored by the finery but eager to celebrate, began holding their own parades, dancing through the streets to African-based rhythms…
…an event that happens annually in Brazil on the days leading up to Ash Wednesday. In 2008, Carnaval officially begins Friday, Feb. 1, when the mayor gives the keys to the city to King Momo, the portly pleasure-seeker who ushers in the bacchanalia. The next four days are marked by neighborhood parties, lavish masked balls and impromptu fests all over town
Carnival communal celebration, especially the religious celebration in Catholic countries that takes place just before Lent.
Since early times carnivals have been accompanied by parades, masquerades, pageants, and other forms of revelry that had their origins in pre-Christian pagan rites, particularly fertility rites that were connected with the coming of spring and the rebirth of vegetation.
One of the first recorded instances of an annual spring festival is the festival of Osiris in Egypt; it commemorated the renewal of life brought about by the yearly flooding of the Nile. In Athens, during the 6th cent. BC, a yearly celebration in honor of the god Dionysus was the first recorded instance of the use of a float.
It was during the Roman Empire that carnivals reached an unparalleled peak of civil disorder and licentiousness. The major Roman carnivals were the Bacchanalia, the Saturnalia, and the Lupercalia. In Europe the tradition of spring fertility celebrations persisted well into Christian times, where carnivals reached their peak during the 14th and 15th cent.
Because carnivals are deeply rooted in pagan superstitions and the folklore of Europe, the Roman Catholic Church was unable to stamp them out and finally accepted many of them as part of church activity
|Mithra is not pagan, he’s Satan|
Here is what Tertullian of Carthage (in eastern Egypt) noted near the beginning of the third century:
Mithra there, (in the kingdom of Satan,) sets his marks on the foreheads of his soldiers (Tertullian. The Prescription against Heretics, Chapter 40. Translated by Peter Holmes, D.D., F.R.A.S.)
Payam Nabarz wrote in the 21st century:
Tertullian certainly writes that Mithras marks (signat) his soldiers on the forehead, but what ‘sign’? Some writers have even speculated that this mark was the mark of the “Beast of Revelations,” as the numerological value of the Sun is 666!…
Mithratic…initiates…would henceforth have the Sun Cross on their foreheads. The similarity to the cross of ashes made on the forehead on the Christian Ash Wednesday is striking. Some have suggested this to be an example of the early Christians borrowing from the Mithratic cult; others suggest that both cults were drawing upon the same prototype (Nabarz P. The mysteries of Mithras: the pagan belief that shaped the Christian world. Inner Traditions / Bear & Company, 2005, p. 36).
|Satan is also waiting to be born again|
The 20th century writer Manly Hall wrote:
Candidates who successfully passed the Mithraic initiations were called Lions and were marked upon their foreheads with the Egyptian cross. (Manly P. Hall Manly P. Hall (Author), J. Augustus Knapp (Illustrator) The Secret Teachings of all Ages. Originally published 1926, reprint Wilder Publications, 2009, p. 45)
It appears that the idea of a cross on the forehead probably came from Egypt initially. Mithraism probably picked it up (there is some question about the exact mark on the forehead, but a type of cross seems to be the most likely). And sometime after the Church of Rome absobed some aspects of Mithraism, Ash Wednesday appeared.
Others have felt, however, that it was adopted from India, and then made it to Rome. Notice what Barbara Walker reported:
Ash Wednesday This allegedly Christian festival came from Roman paganism, which in turn took it from Vedic India. Ashes were considered the seed of the fire god Agni, with the power to absolve all sins…
At Rome’s New Year Feast of Atonement in March, people wore sackcloth and bathed in ashes to atone for their sins. Then as now, New Year’s Eve was a festival for eating, drinking, and sinning, on the theory that all sins would be wiped out the following day. As the dying god of March, Mars took his worshippers’ sins in with him into death. Therefore the carnival fell on dies martis, the Day of Mars. In English, this was Tuesday, because Mars was associated with the Saxon god Tiw. In French the carnival day was called Mardis Gras, “Fat Tuesday,” the merrymaking day before Ash Wednesday. (Walker B. The woman’s encyclopedia of myths and secrets. HarperCollins, 1983, pp. 66-67).
What is really sad is that the Bible says in many passages to NOT observe specifically, EASTER and other pagan holidays. Even Jesus himself, rebuked the Pharisees for observing certain holidays. People are thinking they are becoming more Christian by observing these festivals and holidays and observances, when in fact they are being led astray and devolving into satanic observances.
What galls me is that if you ask a minister or priest where Easter comes from, he’d chop your head off if you even attempted to suggest it was not biblical AND not holy. None of them can come to terms with the idea that they are just practicing what they were merely taught. They had no inkling that perhaps everything they were taught as being Christian and biblical were in fact pagan and / or satanic. But, I can’t blame them. I mean it takes quite a man to admit the was observing a satanic ritual, thinking it was actually holy. Who can admit that to themselves, let alone, the public? And, millions of Christians sit right in the pews every Sunday, knowing that what is being taught is NOT biblical and don’t say a word. Why? Because, they reason, where else would they go? Everyone has it wrong, so why leave?
[ This article is intended for entertainment purposes only. ]